How many stars are there in the Milky Way? Estimates are, in our galaxy alone, approximately one hundred million! One hundred million is also the number of neurons, or nerve cells, in the brain of a newborn baby. In addition, approximately one trillion glial cells (from the Greek word for “glue”) nourish and protect the neurons with a honeycomb-like formation.
If we could listen in on the electrical activity of these developing brain cells as, during the 9 months in the womb, they are laying out the circuits for vision, language, and all the future activities of the baby’s brain, we would hear an amazing cacophony of “rat-a-tat-tats.” Not a random static like that heard on a untuned radio, but staccato bursts of electricity stimulated by coordinated waves of neural activity.
Cells in one neighborhood of the brain communicating with cells in other areas of the brain, laying down the electrical grid work for future use in life outside the womb. This activity is purposeful and deliberate, beginning as early as 10-12 weeks in the pre-born child.*
But what is it again that women are told in abortion counseling about their 10-12 week old fetus**? “Why, it is nothing more than a piece of tissue—kind of like your fingernail!” For over 40 years lies such as this have been told to vulnerable, troubled women to promote the practice of legal abortion in America.
Masquerading as compassion for women, a $500 million per year abortion industry thrives on this deceit. Most of the over 50 million American abortions since 1973 have been performed on 10-12 week old fetuses, although an unknown number are now done chemically with the abortion pill RU486, used to abort pregnancies of less than 8 weeks.
But an appalling number of abortions are also executed on older unborn babies (up to full-term) by the torturous methods of saline poisoning and partial-birth abortion.
In the early years of legal abortion, the argument was made that since it was unknown when life began, terminating an early pregnancy wouldn’t matter. However, with modern technology we now know that life clearly begins at the moment of conception.
Unfortunately it no longer seems to matter, for something has happened to our respect for human life. At what point did it become acceptable to end the life of the innocent and helpless unborn? Was it in 1973 with the Roe v. Wade Supreme Court decision that the unborn babies are not really persons?
More likely it crept unawares into our thinking long before that. For at the root of this loss of respect lies the assumption of atheistic evolution that there is no God and that life just somehow made itself. Therefore, it stands to reason that we can make our own rules about life and death issues.
This teaching, which has infiltrated our education system and claims to be the scientific truth, asserts that all creatures, including humans, are merely animals—no more, no less—accidents of time and space. The life of an unborn child, since it is then considered no different than a chicken embryo, is expendable for it has no intrinsic value.
This worldview, seeds of which were sown long ago, has turned our culture into one that accepts death as a solution for some of society’s difficult problems, such as the expense of caring for the sick, the elderly, and children born out of wedlock.
Think of the decisions now being considered by law makers:
• Should the barbarous practice of partial-birth abortion on viable fetuses, already allowed in some states, be banned or allowed?
• Should doctors be empowered to euthanize the sick and elderly?
• Should born-alive abortion babies be saved or thrown out with the rubbish?
• Should we experiment on human embryos for stem-cell research, sacrificing one life to help another?
• Should human embryos be grown, or cloned, then harvested for body parts?
• Should human DNA be intermingled with that of animals?
But taking a closer look at the miracle of an unborn child’s developing brain, we see evidence of what the Bible proclaims—that we are “fearfully and wonderfully made.” (Psalm 139:13-16).
Stop and consider Psalm 100:3: “It is He Who has made us, and not we ourselves.” Each human being is, in the eyes of God, a valuable treasure worth the sacrifice that Jesus Christ made of His Own life—for any person who will believe in Him.
This same God, Who with infinite power created the uncountable number of stars, has planted within the hearts of men, women, children and yes, even the unborn, the gift of His own divine image. And with that gift comes a breath-taking responsibility: “I have set before you life and death…, says the Lord, therefore, choose life!” (Deuteronomy 30:19)
Choosing life means deciding to honor and obey God and the rules He has given us to guide and protect us from evil. To choose death means to disregard, disrespect and disobey what He has said-and suffer the consequences. When we embrace the theories of atheistic evolution as truth, which is it that we are really choosing—life or death?
Which is it that you are choosing?
*J. Madeleine Nash, “Fertile Minds,” Time, February 3, 1997
**”Fetus” is the Latin word for “little one.”